Showing posts with label audio. Show all posts
Showing posts with label audio. Show all posts

Thursday, February 14, 2013

Aarabhi - Ongi Ulagalandha

ஓங்கி உலகளந்த உத்தமன் பேர் பாடி
நாங்கள் நம் பாவைக்குச் சாற்றி நீராடினால் தீங்கின்றி நாடெல்லாம் திங்கள் மும் மாரி பெய்து ஓங்கு பெறும் செந் நெல் ஊடு கயலுகளப் பூங்குவளைப் போதில் பொறி வண்டு கண் படுப்பத் தேங்காதே புக்கிருந்து சீர்த்த முலை பற்றி வாங்க குடம் நிறைக்கும் வள்ளல் பெரும் பசுக்கள் நீங்காத செல்வம் நிறைந்தேலோர் எம்பாவாய்



Ragam: Aarabhi
Arohanam: S R2 M1 P D2 S
Avarohanam:S N3 D2 P M1 G3 R2 S

Aarabhi is the janya raga of 29th Melakartha Dheera Shankarabharanam. The most popular composition in this raga is probably Sadinchane which is the third of the Pancharatna kriti of Saint Thyagaraja. It's a raga that suits veera, roudra or bhibatsa rasa. 
The nishadha is minimal in Arabhi and some compositions such as Sadinchane avoid it completely and instead uses phrases such as  SSdpm instead. 

Arabhi hasn't been widely popular in film music. Some popular ones include Mannavane Mannavane from an old Vikram movie. 

Here are some links:
Sadinchane










Thursday, August 27, 2009

Amrithavarshini

Literally, the meaning is 'one who showers amrit, the elixir of immortality.' It is a combination of two words: amrit and varshini.

Different schools of music place the origin of this raga under different melas. One school places this raga as the janya of the 39th mela Jhalavarali. But the present day Amritavarshini does not have any resemblance to the 39th mela. There are no compositions in this type of Amritavarshini.

The present day Amritavarshini could be placed as the janya of the 65th mela Mechakalyani. Or the 66th mela Chitrambari. It can be fitted to either of these melas as the raga does not have a Dhaivata. As the note Dhaivata is the only difference between Mechakalyani and Chitrambari, in the absence of that note, it could belong to either of these melas.

But the practice is to choose the earlier of the two ragas in case of such a dilemma.

Amritavarshini as it is sung today has the following Aarohana and Avarohana:

S G3 M2 P N3 S
S N3 P M2 G3 S

It is an Audava raga and is very melodious. It does not give scope for treatment as a major raga in a concert. One reason could be the absence of major compositions in the raga.

The very popular and frequently heard ones are Muthuswamy Dikshitar's 'Anandamritakarshini' in Adi Tala and Muthiaha Bhagavatar's 'Sudhamayee' in Rupaka Tala.

The raga is a hot favorite for ragamalika swara singing in ragam-taanam-pallavi.

There is a popular anecdote about this raga. It is said that while visiting Ettayapuram, a small village in Tamil Nadu, the great composer Muthuswamy Dikshitar was anguished to see the drought-hit arid land and people facing severe water shortage. Moved by their plight, Dikshitar looked up to the sky and burst forth in praise of the goddess in this raga. He beseeched Devi to bring rain and alleviate the plight of the drought-hit people.

He addressed the Devi as 'Anandamritakarshini, Amritavarshini'. When he sang 'Salilam Varshaya Varshaya', meaning 'let the rain pour', it is said the sky opened up. There was such a torrential rain that the place got flooded. He had then to plead 'Sthambhaya Sthambhaya', meaning 'stop, stop'.

This incident has given rise to the practice of musicians gathering together to sing this composition when there rains fail.

Wonderful rendition by T S Sreekumar


A unique Vocal+violin concert by a single person.


Film Music


Another Amrithavarshini

Tuesday, August 25, 2009

Simmendra Madhyamam

ārohaṇa: S R2 G2 M2 P D1 N3 S
avarohaṇa: S N3 D1 P M2 G2 R2 S

This is the 57th Melakartha. It has very few janyas so it's not as popular as a parent (or janaka) raga. By its own merit, it is often sung as a main piece in concerts and also quite often used on Ragam Thanam Pallavi. More on Ragam Thanam Pallavi in a later post.

It is very closely related to Shanmukapriya (56th mela) and differs from it only in the N. This causes it to be confused with Shanmukapriya more often than not if the musician is not careful about bringing out the N3 in the rendition.

Rendition of SM on Sax
http://www.musicindiaonline.com/p/x/pJX00I5jZS.As1NMvHdW/

Songs in SM from Films


Listen to the violins and the flute at the beginning

Karaharapriya

This is the 22nd Melakartha.

It's scale is
Aarohana: S R2 G2 M1 P D2 N2 S
Avarohana: S N2 D2 P M1 G2 R2 S

This is a very important and melodious melakartha and also important because it gives rise to a lot of janya ragas. Kharaharapriya has been decorated with compositions by many composers. All except the Dikshitars, including Muthuswami Dikshitar,[1] have composed songs in this rāgam. Thyagaraja has composed many in this rāgam. Muthuswami Dikshitar, one of the three most important composers in Carnatic music, has not composed kritis in Kharaharapriya, but has composed kritis in a closely related ragam Harapriya, which bears stark similarities to Kharaharapriya.[3] A few of the popular compositions are listed here.
Chakkani rajamargamu, Pakkala nilapadi, Mitri Bhagyame, Rama ni samana, Nadachi Nadachi and Rama neeyata by Thyagaraja
Moovasai konda thiruman by Muthiah Bhagavatar
Senthil andavan, Srinivasa Thava Charanam by Papanasam Sivan

This is often sung as a main piece in concerts and is very conducive for elaborate alapana and kalpanaswarams. Karaharapriya in Hindustani system is called the Kafi thaat.

Here's a carnatic piece sung by great MS. Play close attention to the rag alapana at the beginning. Such a wonderful KHPriya


Nice demo of KHPriya on Keyboard. Not as faithful due to the inherent limitation of playing carnatic on keyboard but nevertheless, a good rendition.


Some movie songs in this raga





Tuesday, August 18, 2009

Kalyani

It is the 65th Melakartha and arguably the queen of ragas. It is the most important Pratimadhyama raga. It is also known as Mecha Kalyani to conform to the Katapayadhi system (More on Katapayadhi later). It's scale is

Arohana: S R2 G3 M2 P D2 N3 S'
Avarohana: S' N3 D2 P M2 G3 R2 S

Looking at the scale it looks like it differs from Shankarabharanam only in M. However, the swaraprayogas of Kalyani are very different from that of Shankarabharanam and they are poles apart in their distintive ways. Kalyani is also considered a very auspicious raga and a evening raga in general. This corresponds to Rag Yaman in Hindustani and to the C Lydian scale in Western Classical Music (Thanks Rajesh for pointing this out).


Here's a link to a mandolin rendition of Kalyani Varnam Vanajakshi
http://www.musicindiaonline.com/p/x/jUI0qkU-Wd.As1NMvHdW/

Here's a link to a very beautiful Krithi in Kalyani
http://www.musicindiaonline.com/p/x/b4p23skYgd.As1NMvHdW/





Shankarabharanam

This is the 29th Melakartha and one of the main ragas in Carnatic Music. It is also a very important janaka raga (that is a lot of ragas are derived from it). It is usually sung either as a varnam or a main krithi with elaborate raga alapana. The placement of swaras in Shankarabharanam make it very conducive for alapana and numerous swaraprastharas (using swaras during a krithi to bring out the raga). Shankarabharanam literally means "jewel of Lord Shiva" and is considered to be favorite raga of the deity. It's scale is
Arohana: S R2 G3 M1 P D2 N3 S'
Avarohana: S' N3 D2 P M1 G3 R2 S

The placement of it swaras makes it resemble the C major scale very closely.

Some Carnatic compositions in this raga are Swara raga sudha, Saroja dhala nethri. Here's a link to a thillana in Shankarabharanam
http://www.musicindiaonline.com/p/x/rUp2f7tONS.As1NMvHdW/
Here's a pseudo western piece but played Carnatic style in Shankarabharanam.
http://www.musicindiaonline.com/p/x/bUI09vl5wd.As1NMvHdW/

Movie Songs in Shankarabharanam



Thursday, August 13, 2009

Brief overview of beginner lessons

This is a repost from my external blog on carnatic music. I think this will be useful for some of you.

Music is Universal (yeah I know it sounds cliched), but hey how do you explain the fact that music is made of seven notes in almost all forms. Sa ri ga ma pa da ni forms the basis. I am currently learning the Carnatic style and that is what I explain in this blog. Here is the series of lesson in Carnatic music. The first 5 lessons are taught in Mayamalavagowla raga (though the 5th lesson Alankaram may be done in other ragas to train the students in swara prayoga - the right use of notes for that raga).

1. Sarali varisai - Saral means easy in hindi. This the first lesson or baby steps in music.
http://www.hummaa.com/music/album/Basic+Music+Lessons+-+Sarali+Varisai/31163

2. Mel sthayi varisai - The higher notes lesson. This has notes sung at a higher frequency to train the vocal chords. This is sometimes also known as thara sthayi varisai. Alternatively there is also the mandhra sthayi varisai that trains you in the lowest frequencies. This training helps you later on when you effortlessly move over the scale.
http://www.hummaa.com/music/album/Basic%20Music%20Lessons%20-%20Upper%20Stayi%20Varisai/31165

3. Thaattu varisai - Here the swaras are sung out of their usual order sometimes skipping as much as 3 notes in between. This helps fix the swara sthanas in your mind so that later when you have make similar jumps in songs, it becomes easier.
http://www.hummaa.com/music/album/Basic%20Music%20Lessons%20-%20Thattu%20Varisai/31168

4. Jandai varisai - This emphasises on repetition of swaras and is usually sung in fast speeds. This trains you to gain speed in singing without losing your sruthi.
http://www.hummaa.com/music/album/Basic%20Music%20Lessons%20-%20Jandai%20Varisai/31164

5. Alankaram - Literally means decoration/makeup. It is named so since this is where we start beautifying the music with different meters and ragas. This is where you are introduced to different thalas (meters) such as rupaka, ata, eka, jamba thalam etc. In addition to the change in thalam, the swaras are also sang in different order. This is the first time that the student is introduced to different ragas especially the ones that remain unaltered in arohana and avarohana such as sankarabaranam, mohanam, hamsadhwani etc. For example the rupaka thala alankaram in mayamalavagowlai (mmg) looks like
sr srgm| rg rgmp| gm gmpd| mp mpdn| pd pdns|
The same in mohanam (srgpds) looks like
sr srgp| rg rgpd| gp gpds|
http://www.hummaa.com/music/album/Basic%20Music%20Lessons%20-%20Alangaram/31170

6. Geetham - means song. This is first time you "graduate" from singing just swaras to songs. These are small songs where you first learn the swaras that make up the song and then the sahitya (or lyrics) of the song. It is considered auspicious to begin any endeavor with an invocation to Lord Ganesha. Accordingly "Shri Gananadha" in the raga malahari is the first geetham that is taught. This is followed by 3 more in the same raga. Typical other geethams are mohanam, kalyani, suddha saveri, kamboji etc.
http://www.hummaa.com/music/album/Sangeetha+Bala+Paadam/23200

7. Swarajathi - This is longer than the geethams and usually involve intricate swara patterns. There is little or no gamaka (the slight shake of swaras to give beauty to the song). It is quite plain and follows the swara pattern faithfully. Two most common swarajathis are Rara veNu in raga bilahari and "Sambha siva" in Ragam Kamas. Since until this point the songs are sung only based on swaras with no gamakas, it is quite difficult to identify the raga just based on the singing. Later when we start with varnams we learn a lot of gamakas that help us identify raagas in other songs.

8. Varnam - When you reach varnams, and especially after you have learnt a handful of them, you have crossed the initial learning phases and are ready to venture into learning more and more complicated pieces. In fact even seasoned singers continue to learn varnams once in a while. Varnam is more like a full fledged song. It has a pallavi, anupallavi, followed by plain swaras called mukthayiswaram and finally charanam with a set of 4 (typical) chittaswarams. Varnams are important from two aspects
1. The songs have very few words so you have to fill the time with aaaa...eeee etc. These are called gamakas. Learning the gamakas and singing them properly gives you a better feel for the raga. While you may have seen little similarity between "vasudevayani" (a famous krithi in kalyani) and "kamala jaathala" (a geetham in kalyani), the moment you learn "vanajakshi" (a varnam in kalyani), the pieces tend to fall in place. You begin to appreciate patterns of swaras in various ragas.
2. The second advantage is that typically while training, varnams are sung in two kaalams (or sometimes in 3). Kaalams refers to the tempo with which the song is sung. The first speed is normal, the second speed is 2 swaras per beat and the 3rd speed is 4 swaras per beat. In effect 2nd speed is twice as fast and 3rd 4 times. It requires lot of practice to sing the varnam correctly in higher speeds while still sticking to the tune and the sruthi (octave). Once you have mastered it, it gives your voice flexibility to effortlessly glide over the swaras even at breakneck speed. When you stand mesmerised by Nithyashree's rendition of "Kannodu Kaanbadellam" in Jeans, especially the end with the swaras, thank her practice of varnams for that :)

http://www.hummaa.com/music/album/Music+Lessons+Varnams+Vol+1/28578#


While it typically takes about 2 to 3 yrs to cover all of the above, the mundane lessons are now over and now we move onto the more interesting world of Keerthanas.